PNN – The message of the Supreme Leader of the Islamic Revolution was issued on the occasion of the arrival of the year 1405, Nowruz.
According to the report of Pakistan News Network, Ayatollah Seyyed Mojtaba Hosseini Khamenei, the Supreme Leader of the Revolution, raised some points in a message on the occasion of the beginning of the New Year.
The text of this message is as follows:
In the name of Allah, the Most Gracious, the Most Merciful.
This year, the spring of spirituality and the spring of nature, namely Eid al-Fitr and the ancient holiday of Nowruz, have coincided. I congratulate each and every member of the nation on these two religious and national holidays, and I especially congratulate all Muslims around the world on Eid al-Fitr. I also need to congratulate everyone on the remarkable victories of the warriors of Islam, and express my condolences and sympathy to all the families and survivors of the high-ranking martyrs of the Second Imposed War, the January coup, and the Third Imposed War, and the martyrs of security and border guards, and the unknown martyred soldiers.
On the occasion of the arrival of the Islamic year 1405, I have some petitions that I present below.
First, I will briefly review some of the important events of the past year. Last year, our dear people experienced three military and security wars. The first war was the June War, when the Zionist enemy, with special assistance from the United States and in the midst of negotiations, in a cowardly attack martyred some of the best commanders and prominent scientists of the country, and then about 1,000 of our compatriots. Due to a gross miscalculation, the enemy thought that after a day or two, these people would be the ones who would overthrow the Islamic system. However, with the vigilance of you people and the unparalleled bravery of the warriors of Islam and their many sacrifices, the traces of helplessness and despondency soon appeared in him, and by means of mediation and the attempt to abandon the conflict, he somehow saved himself from the brink of the abyss.
The second war was the December coup, in which the United States and the Zionist regime, believing that the Iranian people would implement the enemy’s wishes due to the economic problems imposed on them, used their mercenaries to cause countless disasters, martyring more of our beloved compatriots than in the previous war and causing great damage.
The third war is the war we are currently in the midst of, and on the first day of that war, we saw off with tearful eyes and a sad and broken heart the compassionate father of the nation, our great and honorable leader, the Supreme Leader of the Islamic Revolution, who was eagerly heading a caravan of martyrs on a heavenly journey to a place that had been reserved for him under the shadow of divine mercy and nearness to the lights of righteousness and among the ranks of the righteous and martyrs. Also, from that day on, we gradually saw off with great regret the other martyrs of this war, including the children of the Shajra Tayyiba Minab School, the brave and oppressed stars of the Destroyer of the World, the martyred commanders and warriors of the IRGC, the army, the Faraja and the Basij, the unknown soldiers, the brave border guards, and all other members of the nation, young and old, who passed before us in a caravan of light. This war was fought after the enemy’s disappointment with the significant popular movement in its own interest, and with the illusion that if it martyred the head of the regime and a number of influential military figures, it would create fear and despair in you, our dear people, causing you to leave the field, and through this, it would realize the dream of dominating Iran and then dividing it.
But in this blessed month, you combined fasting with jihad and provided a broad defensive line as wide as the country and strong fortifications as many as its squares, neighborhoods, and mosques, and thus dealt him a bewildering blow; so much so that he began to utter contradictory words and numerous gibberish, which are signs of a lack of awareness and a weakness of perception.
What is currently required in terms of practical gratitude is that we consider this great blessing to be simply a mercy from the Almighty God and use it as well as possible. In this way, this unity will surely become stronger and more solid, and your enemies will become humble and less vulnerable. These were a review of some of the important events of the year 1404.
But now that we are on the threshold of the year 1405, we are faced with several things. One is that we are saying goodbye to our dear guest, the blessed month of Ramadan 1447, forever. The month in which your hearts turned to the heavens and you called upon the Merciful God, and He turned His merciful gaze upon you. You asked our Lord, may God hasten his relief and his God, for victory, victory, well-being, and all kinds of blessings. And surely, with the record of care that has always been shown to this system and this nation, God willing, you will receive either the same as your heartfelt request or better. At the same time as this farewell, which will be more bitter and sorrowful the more people know, we embrace the blessed crescent and full moon of Shawwal in our warm embrace and await the Eid of the Blessed and Exalted, with fear and hope. I hope that after your nightly and daily dutiful presences, dear nation and the epic creation of Quds Day, the Almighty will not treat us except with His generosity, tolerance, forgiveness and general kindness that we and you have become accustomed to. We especially hope that He will soon fill His blessed heart with joy with the good news of a general opening in the matter of the general appearance of our Master, the Greatest Guardian of Allah, before which all kinds of blessings will descend upon the people of the world with His bounty and grace.
For the general public, this is the first year that our martyred leader and other high-ranking martyrs are not among us. The hearts of the families and survivors of the martyrs in particular are grieving for their loved ones. At the same time, for my part, and as a simple citizen who has several martyrs in my circle, I imagine that while we are wearing mourning clothes and our hearts are a nest of sorrow and grief for all the martyrs, we will be very happy that during these days, our newlyweds and grooms will go to the house of fortune. God willing, the prayers of our martyred leader and other honorable martyrs of this war will accompany the path of these loved ones. I recommend that the general public have the usual visits and visits during these days, of course, while respecting the survivors of the martyrs and observing their condition; and perhaps the people of each neighborhood, if necessary coordination is made and it is possible, can begin their New Year’s visits by honoring the martyrs of that same place. Of course, the period of mourning that the honorable government set for the tragedy of the martyrdom of our beloved leader remains in place, and observing and preserving it is considered an aspect of the greatness of this system and country.
After these words, there are other brief petitions.
First, I must specifically thank those who, in addition to their presence in the squares, neighborhoods, and mosques, are making extra efforts to highlight their social role these days. This includes some production units, both public and private, and some service industries, and especially people who simply provide all kinds of useful services to people for free, without their jobs requiring it. Thank God, there are plenty of such people.
Secondly, one path of the enemy is his media operations, which in these days, by specifically targeting the minds and psyches of individual people, intend to undermine national unity and, consequently, national security. We must be careful not to let this sinister intention be realized due to our own negligence. Therefore, my advice to the domestic media of our country, with all the intellectual, political, and cultural differences they may have, is to refrain from seriously addressing the weak points. Otherwise, there is a possibility that the enemy will achieve his goal.
Thirdly, a window of hope for the enemy is to take advantage of economic and managerial weaknesses that have been formed for a long time. Our martyred leader, had focused the main focus and slogan of the year on the economy in various years. In the opinion of this humble person, ensuring the livelihood of the people, improving the living and welfare infrastructure, and generating wealth for the general public should be considered a focal point and a kind of defense, and even a significant advance, against the economic war that the enemy has launched. One of my successes has been the opportunity to hear the words of dear people from various social classes. For example, during a period of time, I traveled with you in an unknown group in a taxi that was prepared at my request on the streets of Tehran and listened to your words, and I considered this type of sampling superior to many surveys. My impression was in many cases in agreement with your words, which were usually expressed in the form of various criticisms related to economic and management aspects. In the meantime, I learned many things from you and I continue to seek new learnings. For example, in these days before and after the 19th of Ramadan, I learned some things from various people who were present in the squares. I hope I will not be deprived of this blessing. Following these learnings, hearings, and other studies, an effort has been made to formulate a workable and expertly formulated treatment plan that is as comprehensive as possible. Praise be to God, this has been realized to an acceptable extent and will soon be ready for action by the high officials of the nation with the cooperation of all members of the nation, God willing. And at the end of this section, relying on the great martyred leader, I announce this year’s slogan as “Resistance Economy in the Shadow of National Unity and National Security.”
Fourthly and finally, what I mentioned in the first statement about the regime’s view and policy regarding relations with neighboring countries is a serious and real matter. Apart from the element of neighborliness, we are aware of other spiritual elements, which are primarily shared devotion to the manifest religion of Islam, as well as the existence of beautiful sights and holy places in some of them, the presence of many Iranians as residents and workers in others, and common ethnicity or common language or common strategic interests, especially against the arrogance front, in others, each of which can, in its own right, strengthen good relations. We consider our eastern neighbors very close to us. I have long known about Pakistan as a country that was a special favorite of our martyred leader, whose example was shown in his anger in prayer sermons due to the devastating flood that threatened the lives of our co-religionists there. And I, for various reasons, always thought the same and did not refrain from expressing it in various meetings. Here, I would like to request that our two brotherly countries, Afghanistan and Pakistan, should establish better relations with each other for the sake of God and to prevent the division of the Muslim community, and I am ready to take the necessary measures for my part.
I would also like to point out that the attacks that have been carried out in Turkey and Oman, both of which have good relations with us, against some parts of these countries were not carried out by the armed forces of the Islamic Republic or other forces of the Resistance Front. This is a trick that the Zionist enemy is using the false flag tactic to create division between the Islamic Republic and its neighbors, and it may happen in some other countries as well. I have already mentioned the rest of the material related to this section.
I hope that with the prayers of our Lord, may God hasten his return and the grace of His Eminence, we will have a good year ahead, full of victories and all kinds of material and spiritual openings for our nation and all our Muslim neighbors and nations, especially the elements of the resistance front, and a year that is not so good for the enemies of Islam and humanity.